The hardest verse in all of scripture.

Standard

Sermon for Trinity Sunday 2020

Readings


“And God said, ‘Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them.”

You know, you don’t have to read very far into this book to come across one of the most challenging ideas in the history of the world. In the very first chapter of the very first book of the Bible, Genesis, there is a proclamation, a revelation of a divine mystery that is so profound we have never been able to fully comprehend it. It has always challenged us. Now, it is not the story of God creating the heavens and the earth and the beasts of the earth out of nothing, that is not all that challenging. I don’t find the belief in a divine creator of the universe to be all that hard to understand, and throughout the history off the world most people haven’t had a hard time believing that either. It might take some faith to believe that, but it doesn’t take a whole lot.

No, I think one of the most challenging statements in this entire book, which is full of many challenging statements, comes at Genesis chapter 1 verse 27: “So God created man in his own image, in the image of God created he him; male and female created he them.” I can’t think of many other verses in the Bible that are harder to comprehend than that. Now it may sound easy at first. We may be able to say it over and over again like we understand it. That verse may roll off our tongues very easily; we may give it limp service, but have we ever really comprehended it? Have we every really understood what it means? Well I think history has proven that we haven’t.

Think about this: what this verse is saying is that this force that created the entire world out of nothing; this all powerful being that is at the center of the universe and that is the source of all life and all that is good in the world, that God has gifted human beings with his image.

Every human being walking the earth today, every human being that has ever walked the earth, has within them a reflection of this divine creator. No doubt God loves all his creatures, but this one, this human creature is special. God has given this creature a part of his divine image or being. And Christians believe that God loves this one creature so much that when they had fallen away from him that he was born as one of them, and was willing to die as one of them, just to bring them back. That is how much he loves them. And Christians also believe that God is continually pouring a part of himself into them in ways that are just unfathomable. Sure, God loves all of his creation, but this one is special. This one bears God’s image. Now don’t hate me dog lovers, I’m a dog lover too. Animals can reveal God’s love to us in unique and surprising ways. You can see God reflected in all of creation, but why is it that the one place that God has told us that he has placed his image is so often the last place we go looking for it?

We are willing to treat other human beings in ways that we would never treat a dog.

God has told us that human beings bear his image. We christians believe that that same God was willing to die as one of these human beings to save them. And we believe that our bodies are, as Paul says, temples of the Holy Spirit, but somehow we manage to find reasons and excuses to talk about and treat other human beings as if they were less than animals.

So I think I can confidently say that Genesis chapter 1 verse 27 is one of the hardest verses is all of scripture, because we have proven beyond a shadow of a doubt that we just don’t get it. We want other human beings to be just another part of creation that we have dominion over. We don’t want other humans to be equal to us, and we sure don’t want to have to recognize that the God we profess to worship is also present in them too, but from the beginning that is the challenge that God gives us.

What makes it so challenging is that people are not simple, people are complex. Nobody you have ever met in your life is just one thing. Nobody is just black or just white. Nobody is just a cop or just a criminal. Nobody is just a Democrat or just a Republican. Nobody is just a man or just a woman. Nobody is just gay or just straight. And with the exception of our Lord Jesus, in whom there is no darkness, nobody is just good or just evil. We are all a swirl of sometimes very contradictory things. People just do not fit into neat categories. People are a mystery. It is when we start trying to look at other human beings as anything less than a mystery that we really get into trouble.

I grew up quite literally at my grandfather’s knee. I spent a lot of time with my grandparents as a child, and I was close to both of them, but I was particularly close as a young boy to my grandfather. We would drive around town, sometimes we would go fishing or exploring, sometimes I would help him in the garden, but most of the time we would just sit in the corner of his little den, he would smoke his pipe and either read his paper or watch wrestling on the television and tell stories. I loved his stories about the war and about growing up as a dirt poor farmer in Georgia. Sometimes the stories were heroic adventures like crossing the Atlantic on a transport ship bound for the war in Europe. Sometimes his stories were a bit darker though. He had an alcoholic and abusive father that left him and his mother and siblings for a while when he was young. To survive my grandfather and his brother would sort through the town dump looking for food for the family. Or they would try and raise money anyway they could, which sometimes their father would “borrow” from them and never give back.

I was thinking about my grandfather this week, because after he married and had kids, he eventually moved his family to Florida, where he got a GED and eventually a job at the Space center. Not a high powered or glamorous job at all, but still he was a part of something amazing. He went from looking for food for his family in the town dump to looking for rocket parts to send men to the moon.

I have also been thinking a lot about my grandfather this week, because in many ways he was something of a mystery too: he could be loving or he could be harsh, he struggled mightily will some really ugly personal demons like alcoholism and depression and he was also a practical joker with a great sense of humor. He could be the best neighbor you ever had, unless of course you were black.

You see, my grandfather was incredibly racist. A man who was very much a swirl of contradictions himself, wanted other people to be either this or that.

I don’t know if he ever committed any acts of violence against a person of color, he certainly never told me if he did, but I do know that for him black people, which is not the world he used, they were all just one thing.

Now my parents were very clear with my and my sister, that this was not OK. We needed to learn to respect everyone and to treat people equally. I could see my grandfather’s prejudice and recognize it as evil, but still I loved him very much.

I learned from an early age what it means to love someone, really love someone, that is deeply flawed, that did and said things that I thought were wrong. I learned that people are complicated; that people have pain and hurt in their lives that you probably know nothing about. Not only was my grandfather in many ways a mystery, I think that his response to the mystery within himself was to try and simplify everyone else. Mystery can make us uncomfortable. Certainty and precision feels better. I’m sure there are plenty of people that would like to see my grandfather as simply one thing or another, but I loved him enough to know that its just not that simple. I wish I could say that he taught me to be color-blind, but that’s just not true. What can can say though is that inadvertently at least, he taught me that people are complicated.

People are complicated and it is hard to live in a world with complicated people, so we create categories to make everything easier to understand. We find ways to lump people together and make them just another creature that we have dominion over instead of a little divine mystery. We find ways to make sure that people stay in these categories. But the problem is real human beings don’t fit into neat little categories, they weren’t meant to. That isn’t how God created us. God created us to be little, individual bearers of his image. But of all the things the scriptures tell us, that is surely one of the hardest things to believe, because most of the time that’s not how we treat other people. We keep trying to make people simple, when they just aren’t.

And maybe that right there is proof that we really do bear the image of God. You see Christians believe in the Holy Trinity. There is one God with three persons: the Father, the Son and the Holy Spirit. That is what we celebrate today, Trinity Sunday. At the heart of our faith is the idea that God is a mystery that is beyond our understanding. God has revealed himself to us in certain ways, but ultimately God is beyond our understanding. God is not simple. God is not just one thing. Every heresy over the past two thousand years has usually come when someone has tried to make God or Jesus too simple. Too much one thing or another. But God will not be put into a neat little box like that and neither will those that bear God’s image. You cannot understand or comprehend the Holy Trinity, but you can live in relationship with it and you can love it. And that is how we are called to live with everyone that bears that image in their soul: living in relationship with them and loving them. Part of the doctrine of the trinity is that a loving relationship is part of the very essence of the creator of the universe. It is part of the image that we have all been marked with. And if that is true then we will not fix the world by trying to simplify it and everyone within it.

This dumpster fire of a world we’re living in didn’t just happen over night. We have come to this point because we have never been able to grasp, since the beginning, Genesis chapter 1 verse 27. We have never been able to fully appreciate the divine image in our fellow human beings. We have either used power and influence to try and force people into simple categories that we can neatly classify and have dominion over like fish and cattle, or we have had people try and force us to be one thing or another. But people aren’t fish or cattle. People aren’t simple. I don’t fit neatly into categories and I’m guessing most of you don’t either. We are each and every one of us, a little mystery.

Now if it were up to me, I probably would have given up on the world and humanity long ago as “not worth saving.” It would be such an easy classification to dump the whole world in and just start over, but fortunately for us, God’s not that simple. God sees in every human being a little mystery, a reflection of himself, a life that is worth saving.

Maybe someday when it is all over and we stand before the throne we will be able to see each other the way that God sees us, but still I can’t help but hope that we don’t have to start living in the Book of Revelation, before we start to appreciate what God created in the Book of Genesis.

God does not need you

Standard

Sermon for Sunday, May 17th, 2020

Readings

 

God does NOT need you.

 

God does NOT need you. Not for anything. God doesn’t need you to save the world. God doesn’t need you to save the church. God doesn’t need you to defend him or to DO anything for him. God does not need you.

 

So if you are coming to worship and you think that God needs you or is depending upon you for something, then you are starting out on the wrong foot. Because God doesn’t need any of us.

 

We are the ones who need God.

 

Now some of you may already be forming counter-arguments in your head saying: but, but, but…

 

Hear me out. Because there is a big difference between God needing us, and God loving us or God wanting us, but I will come to that in a bit.

 

In the book of acts today we find Paul on one of his missionary journeys and this journey has brought him to the great Greek city of Athens. Now, I’ve never been to Athens, it’s on my bucket list, but whenever I think of Athens I think of the Acropolis and The Parthenon, the great temple to the Goddess Athena. But there were lots of temples and shrines in Athens. The Athenians were, as Paul says, very religious in every way.

 

Well, the idea of a temple or worshipping God in a temple was not foreign to Paul, after all, at this time the followers of Jesus were still worshipping God at the temple in Jerusalem. So worshipping God in a sacred place didn’t bother Paul. But Paul sensed a difference in attitude between how these Athenians approached their Gods and how he and the other followers of Jesus approached the God of Abraham, Isaac and Jacob. There was something transactional about this pagan worship. Transactional worship is about giving this and getting that.

 

I will build this God a shrine and this God will grant me favors and protection. I will make this offering and this God will owe me something. On the surface these Athenians appeared to be worshippers of something divine, but looking at how the Athenians treated their idols, Paul began to question what they were really worshipping. Were they really worshipping the creator of the universe, or were they worshipping their own skill and creativity?

 

So Paul says to them: Let me tell you about the God that we worship. Let me tell you what I know about God. I worship the God that created the universe and everything in it….out of nothing. This God built his own home: it’s called heaven and earth. This God that we worship doesn’t need anyone to build him a shrine or a hut, or to carve some idol for him to inhabit. This God, Paul says, is not served by human hands, as though he needed anything, since he himself gives to all mortals life and breath to all things.”

 

This idea that God, as the sovereign creator of the universe, doesn’t need humans runs deep in Paul’s faith. It was a part of his faith before he was a follower of Jesus. One of the oldest books in the Old Testament, the book of Job, has Job at one point questioning God and God responds by saying: “where were you when I created the heavens and the earth?” Where were you, little human, with your plans and your schemes and your big ideas, where were you when I created the universe and everything in it? Did I need you then?

 

God said something similar to King David, when he got the bright idea that God needed him to build him a temple. God says to David: really? You think you need to build me a house? Did I ask you to do that? I am the one that made you king. I am the one who saved my people and planted them and protected them, and God says to David and I will bless you too, I will bless you, but NOT because you think you have done something for me.

 

And One of my favorite Psalms is Psalm 50, because it really smacks you down to size. And God says there: “I am God…all the beasts of the forest are mine….I know every bird in the sky, and the creatures of the fields are in my sight. If I were hungry, I would not tell you, for the whole world is mine and all that is in it.”

 

So the idea that God is sovereign and doesn’t need our help running the world runs deep in our faith. So when Paul sets out to evangelize these people in Athens he begins by explaining to them what his relationship is to the God he worships. And it is not quite the same as their relationship to their Gods. Paul worships a God that doesn’t need him, but loves him. That is what makes God’s love for us so amazing: he doesn’t need us in any way. God has nothing to gain from this relationship. And Paul, who in his life did amazing things to spread God’s kingdom, regards all of his efforts as nothing compared to what God has done for him. It was God that did all the saving.

 

The first step to having a relationship with God and the most important thing we have to always remember when worshipping God is the understanding that it is God who saves us, and not the other way around. We need God, God doesn’t need us. The moment we start to think that God needs us, we start worshipping something else entirely.

 

I wish that I could say that Paul settled this argument once and for all, but we all know that’s not true. It is so easy to slide into thinking that God needs us to defend him. Or that God needs us to do this or that ministry to save the church or the world. We either fall into that transactional way of thinking: believing that we do nice things for God and God will do nice things for us. Or, what I think is far worse, we start thinking that the future is in our hands: we start thinking that God needs us to save the world; we think that God is depending upon our technology, or ingenuity, or creativity, or our moral superiority to save this world that he created. And likewise, we start thinking that the future of the church is in our hands. We think that the church needs us more than we need it. We think that in order to be successful Christians and vibrant parishes that we all need to be doing something. We expect our priests to be little CEOs or entrepreneurs, or effective middle managers, and we keep shifting the focus on to what we are doing for God, or what we think we are doing for God, and away from what God has already done for us. We don’t hold up simple faithfulness as an ideal or a value anymore. We put more energy into being innovative than we do into just being faithful. We find new ways to convince ourselves that we are saving God and God’s church, rather than just resting and rejoicing in the knowledge that it is God that has already saved us. And the more we try to save ourselves, to save the world or to save the church, the more obvious our failure becomes.

 

You know, we believe, or we say we believe, that the Church is an institution founded by God in Christ. It is inspired by God and has been given a mission by God to tell the world about what God has done in Jesus Christ and to proclaim to all the hope that that gives us. But we also know that it is an institution that has always been led by sinful, sometimes pretty horrible, human beings. It is the place where divine truth comes into close contact with human baggage. Maybe that’s the point. Sometimes those of us that are very active in church life can fall into the trap of thinking that the future of the church is in our hands. We start thinking that the church needs us more than we need it. Then maybe we start thinking that God is relying upon us to get things right or to figure things out. In the end it seems like the God we are worshipping is the product of our labor and not the object of it. And that doesn’t seem all that different from the Athenians that Paul was talking to that were worshipping idols carved with their own hands.

 

So much for progress. I will let you in on a little secret. I am not much of a believer in human moral progress. The idea that human beings are becoming progressively more enlightened and morally superior to their ancestors…I don’t buy it. Circumstances change, and we are good at doing amazing things with technology, but I am not convinced that we have actually figured anything out that is going to save us from the evil that lies within us and from our own sinfulness. It’s 2020 in America, more than 2,000 years since the crucifixion and what does human progress look like? Well now, we can watch a lynching on the internet from the comfort of our own homes. If that is what human progress looks like, you can have it. If the future of the world, or of the church, or of our own souls is in our hands then we are all in deep trouble. I’m sorry, but I don’t think any amount of programming is going to put an end to sin in the world. And while good laws and good leadership is something we need to strive for, and work for, laws and elections don’t usually win hearts. And it is only when hearts change, that real change begins to happen. So maybe the church’s job is to try and spend a little less time trying to win every argument, and a little more time trying to win every heart.

 

Jesus said: “if you love me, you will keep my commandments.” You know, even after your heart is converted or turned to Christ you are still going to make mistakes, but I can also promise you that if you spend enough time with Jesus, he will show them to you. And when Jesus does that you can decide to either hold on to your sin, or you can hold on to Jesus. If our hearts are truly converted, if we truly love Jesus and believe that the future is in his hands, we will turn to him. It is in Jesus’s forgiving, loving heart that my hope lies, not in any plans or schemes of my own. So being faithful to Jesus will always mean more to me than being innovative or clever or powerful.

 

What I see when I look at the world, is a world that desperately needs God, not the other way around. God doesn’t need us; we need God. We need conversion of heart. God cannot be a hobby, or a project. The church cannot be something that you come to, thinking that you are going to fix everything that is wrong with it. And we Christians can’t go out into the world thinking that we have the answer to every problem, because we don’t. We cannot fix the world. Only God can do that. We have a message to share about what God has done and is doing to change the world, and we need to be prepared to share it, but we always need to share it with gentleness and reverence, because ultimately it is hearts that we need to win, not arguments.

 

Let me be clear, as citizens I think we absolutely need to work for good laws and good leadership. But as Christians, I don’t think we can ever settle for anything less than winning hearts. Winning hearts to a savior that doesn’t need us, but still sees in the eyes of every human being, someone worth dying for.

 

We are the ones who need saving, and the message of our faith is that God has done that. The message of our faith is NOT that God needs us; it is that God WANTS us. God Loves us. And despite our sinfulness is willing to suffer for us and to forgive us. Sure God can use our imagination, God can use our creativity, God can even use our technology, but let’s just remember that God created the whole universe out of nothing; it is God that gives breath and life to everything and in the end it is God in Christ that will judge the world with righteousness. The future is ultimately in his hands not ours. So we need God and Jesus a whole lot more than he needs us. He doesn’t need us at all.

 

 

 

Faith is a choice

Standard

Sermon for April 19th, 2020

Readings

 

Sermon begins at 12:32

It is, I think, very unfortunate that history has labeled the disciple Thomas as “doubting Thomas.” Every year on the Sunday after Easter, we hear the story from John’s gospel of what happened the week AFTER the resurrection.

On that first Easter Sunday, when the empty tomb had been discovered and when the disciples first witnessed the risen Christ, flesh and blood, standing before them, Thomas had been absent.

We don’t know where he was, maybe he had a good excuse, but he wasn’t with the other disciples when they first witnessed the risen body of Jesus. So he didn’t see first hand what they saw. Even after they tell him all about it, Thomas doesn’t believe them until the following week, when he too gets to see the risen Christ for himself. So Thomas gets to be known by history as doubting Thomas.

But as I say, that’s an unfortunate name, because I’m not sure that doubt is what is actually going on with Thomas here. I’m not sure that doubt is what Thomas is struggling with.

In our translation of John’s gospel that you heard this morning, when Jesus finally stands before Thomas and invites him to touch him and to experience for himself the fact that he is not a ghost or a spirit but the same risen body that had been buried the week before, when that encounter happens the translation you just heard has Jesus say to Thomas: “Do not doubt but believe.” The authorized translation puts it somewhat differently though. In the Authorized or King James Version, Jesus says to Thomas: “be not faithless, but believing.” I point that out because there is a big difference between having doubts and being faithless.

Doubts are not necessarily something you have control over. Doubts can just creep in or show up at any time. Doubts and questions are a natural part of living in a world that is above and beyond our understanding. I have doubts all the time. I doubt myself. I doubt others. I have lots of questions. There are many things I wonder about. There is so much about scripture and theology that I don’t have the answers to, and there are times when I wonder: did this really happen exactly this way? How did this happen? Why did this happen? Is this true? Those sorts of doubts and questions pop into my head almost automatically sometimes; they aren’t the product of reasoning, they are almost an emotional reaction.

We may not have control over whether or not doubts pop into our head. What we have control over is what we do with those doubts. And that is where faith comes in. That is the difference between having doubts and being faithless. Faith is an act of the will. Faith is a choice you make. Jesus says to Thomas “be not faithless.”

Thomas’s problem was not that he had doubts; Thomas’s problem was that he was faithless. He was not willing to put any faith in his fellow disciples. He was not willing to believe their report of having seen the risen Jesus.

Why? Did he think they were all delusional? Did he think this was a conspiracy to gaslight him? To what end? An elaborate and cruel practical joke? What possible reason could the other disciples have for lying to him? And yet, that is what Thomas chooses to believe. He had no reason to believe that the other disciples would be delusional or lie to him, and yet that is what he chooses to believe. He chooses to believe that. Rather than put a little bit of faith into his friends, despite his doubts, Thomas chooses to hold onto his doubts. He clings to them and cherishes his doubts more than he does his fellow disciples.

Thomas’s problem is not his doubt, it’s his will. Thomas does not want to believe. He creates this preposterous standard of evidence: he wants to put his hand in Jesus’s wounds. That is a ridiculous request and Thomas in his heart knows it. But he says that unless he sees proof that leaves not the shadow of a doubt, he will not…will not believe. Belief is an act of the will and Thomas does not want to believe. Sure, Thomas has doubts, we all have doubts, but Thomas’s problem is that he is giving disbelief the benefit of the doubt.

Doubts are completely natural. Doubts just come into our heads whether we like it or not. But what we do have control over is whether or not we let doubt control our lives. Does doubt always have the last word? Does doubt always get preferential treatment in your head? Thomas’s problem is not that he has doubts; Thomas’s problem is that he does not want to give faith a chance. He chooses to give doubt the upper hand. He is faithless, and that is a very different thing than just doubting.

Sadly, Thomas is like many people in our world. The world is filled with people that don’t want to believe. There are people that look for reasons and excuses NOT to believe. There are people that are willing to believe something they read on the internet once with zero evidence or support, but when you suggest that the words of the Nicene Creed, something that has been professed and believed by billions of Christians throughout the centuries might be true, well they look at you like you are crazy. There are always people that are unwilling, unwilling to choose faith over disbelief.

But what does it mean to be faithful? Well first of all it doesn’t mean not having doubts. Faithful people have doubts all the time. In fact, being a faithful person means learning to live with uncertainty. It means that when questions and doubts arise in your mind that you willingly choose to give God a chance. It means accepting that you live in a world that is sometimes beyond explanation, it means accepting that religious people throughout the history of the world have not been either lying or delusional, it means accepting that the people that have come before you, might know something you don’t; they might have seen something that you haven’t seen yet. Poor Thomas couldn’t get that.

There is a line from my favorite movie “The Lion in Winter” where Katherine Hepburn as Eleanor of Aquitaine says “In a world where carpenters are resurrected, anything is possible.” That is what I think it means to be a faithful person, it is to live in a world where anything is possible. That is the kind of world I want to live in, and sometimes that means choosing to believe something, choosing to have faith, even when I have doubts.

It is true that some people may not choose to believe in Christ until they meet him face to face, they may choose doubt, but Our Lord makes it very clear this morning, which is the better option.

He is risen

Standard

Sermon for Easter Sunday 2020

Sermon starts at 16:08


Nobody expected good news on that first Easter Sunday.

On that first Easter Sunday morning, no one had heard yet about empty tombs, or mysterious angels in a garden, or stones being rolled away.

Nobody knew the story of Mary Magdalene seeing Jesus alive again outside his tomb. People had not heard the tale of the two disciples on the road to Emmaus that encountered the risen Jesus along the way. Peter had not yet reported finding the empty burial shroud that had been wrapped around their beloved leader.

Nobody was headed to church on that first Easter Sunday morning. There were no high altars covered with lilies. There were no fancy processions with candles. There were no large buildings for people to comfortably and safely gather in to read a familiar story.

People were not heading to brunch with their families. There were no Easter egg hunts. No fancy hats; no shiny new clothes.

Nobody was expecting good news on that first Easter Sunday. And why would they?

Jesus’s followers had hoped that he would fix the world. They had hoped that his leadership would usher in a new regime that would change their lives for the better. They had rejoiced on the previous Sunday when this new king, this messiah, this Son of David had entered their city because they thought that this was the good news they had always wanted; finally, their suffering was over. But then, Friday came.

Friday came and as the disciples watched their leader die on the cross, their hopes died with him. Nobody expected good news anymore. On that first Easter Sunday morning, most of Jesus’s followers were locked inside the house. Locked inside, that is how most of Jesus’s followers woke up on that first Easter Sunday morning: locked inside.

There was no church service on that first Easter Sunday morning, but there was a sermon. In fact, it was the best sermon ever preached in the history of the world and it was only three words long. Three words long! As a priest and a pastor, you always struggle with what words to say on big occasions like Easter Sunday, but this year I find myself almost at a loss for words. Easter this year will be unlike any Easter any of us have ever celebrated. We cannot gather in public the way we normally would. Most of us will be more or less locked inside. A month ago, none of us would have imagined this situation. Now, I dare say, many of us have grown weary of watching the news; weary, because so much of the news we hear of late has been bad, heartbreaking, exhausting or terrifying. I am willing to bet that many of us don’t expect good news anymore.

I know that I don’t have all the right words to make sense of the situation our world is in right now. As I said, I am almost at a loss for words, almost. But the words I do have, and the words I will share with my parish by whatever means I can on Easter Sunday, are the three words of that first Easter sermon: “He is risen!”

Those words were first given by an angel to a heartbroken woman who had come to anoint the body of her dead loved one. She ran to share those words with the other disciples who were locked inside their home. Those words were pondered by the two disciples walking by themselves on the road to Emmaus. At first nobody would believe the news. Nobody could believe the message of those three words, much less understand what they truly meant. But when the disciples experienced the truth behind those words, well it completely changed their lives and the world they all lived in. These three little words of good news changed the way people dealt with all the bad news.

I don’t have many words to offer you this year, but I have three and they are very powerful. They are good news. They are the best news you will ever hear. This good news can change how you deal with all the bad news. These words have power behind them. Christians might be used to saying them in church on Easter Sunday as congregations gathered together, but maybe we need to start practicing saying them as individuals and as families again. Maybe these words need to be on our lips as we face death and uncertainty. Don’t just read these words, say them. Share them. Because in a world where it seems like death and bad news have the upper hand people need to hear good news. And not just some good news, THE GOOD NEWS. All it takes is three little words. Why don’t you practice saying them now?

He is risen