Sermon for May 29th, 2022
I want you to think back to Christmas for a minute. Think back to the gospel reading at Christmas. Now, I’m not talking about the gospel reading you always hear on Christmas Eve, the one where “…it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed.” That’s the gospel that Linus recites holding up his blanket in the Charlie Brown Christmas special, that is from Luke’s gospel, and although Luke is my favorite gospel, that’s not what we are talking about today. Today, I want to talk about how John tells the story of Jesus’s beginning, and that is in the gospel we hear on Christmas Day, and on the Sunday after Christmas, and in this parish at least, we hear it at the end of mass on Christmas Eve as the Last Gospel. “In the beginning was the Word, and the Word was with God and the Word was God.” John’s gospel wants to make something clear right out of the gate: this man Jesus that we are going to be talking about, is ONE with God. This is not just a prophet, or a good teacher, or a really nice guy. No. In John’s gospel to have an encounter with Jesus is to have an encounter with God, that is setup right from the beginning with the prologue: “the Word was with God and the Word was God. All things came into being through Him.”
Throughout this gospel we get little reminders of just who exactly we are dealing with when we are dealing with Jesus. This is God. And then we get to the gospel passage that you just heard, when Jesus himself makes it very clear. Let me set the scene for you: It is Maundy Thursday. Jesus has just finished his Last Supper. He has washed his disciples’ feet; he knows that he has been betrayed and that his hour has come. In the morning he will be tried and put to death. Now Jesus is divine, but you wouldn’t have to be God in this moment to see the handwriting on the wall: the end is near. Jesus only has a few friends left in this world, and they have already proven that they aren’t good for much. Jesus knows what’s coming, but before he walks off to the Garden of Gethsemane, he offers a prayer.
He begins right before this passage by saying: “Father, glorify me in your own presence with the glory that I had in your presence before the world existed.” Jesus was one with God before the world ever existed, just like the prologue says “the Word was with God and the Word was God,” and that is the glory that he is returning to: the glory of being one with God in God’s presence. But this prayer of Jesus’s isn’t going to be just about the love and unity that exists between him and God; No! Watch what Jesus does in our gospel passage today:
Jesus prayed for his disciples.
Which disciples? Who is Jesus praying for?
That useless bunch of friends of his who can’t ever seem to figure anything out?
Well, yes, but not just them. Jesus prays for everyone who will ever believe in him through their witness. All of his future disciples too. They are on Jesus’s mind as he is about to go to the cross.
Jesus was just looking back to being in God’s glory at the beginning of creation, and now Jesus is looking forward to being in God’s glory again, only in that future glory that Jesus sees, he’s not alone. Jesus doesn’t want to be alone when he returns to God’s glory, he wants to bring folks with him. He wants his disciples to be there, and he wants everyone they preach to to be there, and everyone they preach to, and on and on. That means that Jesus is praying for people like Paul, who probably never heard Jesus preach in person, and for people that would come to believe in him through Paul, like that Roman Jailer in our passage from Acts. You know, let’s think about that jailer for a second. It is astounding to me, and it should be astounding to you to that Paul cared at all about that Roman. He was his jailer and his oppressor. Most of us would probably have just run off not cared at all about what happened to that Roman. But not Paul. This man’s life still matters to Paul. What is this Stockholm syndrome? No. It’s Christianity. This is what Christianity looks like: recognizing that Jesus died for your enemies too. Sharing his love with them. Forgiving folks, Inviting them into the Kingdom. That’s what Paul did, he recognized that this man who was his oppressor had a place in the kingdom too. And that Roman Jailer, he brought his family with him, so I guess Jesus was praying for them too. Who else was Jesus praying for? Was he praying for you and me? Was he praying for people whose lives may be transformed by our witness to Jesus?
As I said, Jesus was one with God at the beginning of this gospel, and Jesus is going to be one with God at the end of it. Jesus was in God’s glory at the beginning of this gospel and Jesus is going to be in God’s glory at the end of it. But the difference between the beginning and the end, is that in the end, Jesus is bringing a whole lotta folks into God’s glory with him. This oneness that exists between God and Jesus, Jesus wants others to be a part of that; we are invited to be a part of that.
“As you Father, are in me and I am in you, may they also be in us.”
“The glory that you have given me, I have given them, so that they may be one, as we are one.”
“Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.”
“You loved me before the foundation of the world.” That relationship that God and Jesus had in the beginning, when the “Word was with God and the Word was God,” we are invited to be a part of that relationship. We are invited to share in that glory. But we aren’t coming into that glory alone. We aren’t just sharing it with God and Jesus. We are invited to be one with them, but that means being one with everyone else that is being drawn into this relationship. Hold up! You mean, it’s not just me and Jesus? Nope. There is a great Tom T Hall country song called “Me and Jesus.” I’ve mentioned it before, and I actually like the song a lot; it’s catchy, and I think it is important for folks to have a strong personal relationship with Jesus Christ. But I also think that it is important for us to remind ourselves that it’s not JUST me and Jesus. Jesus is praying for more than just you in this prayer he is praying today. He’s praying for more than everyone in this room or in this church. There are other people that he wants to be united with. He might even be praying for people you don’t like. We love to split ourselves up into little parties and denominations and factions and cliques, but that is our own sinfulness at work. We aren’t seeing ourselves the way Jesus sees us when we do that. We often have a hard time looking at another human being and seeing them as a part of Christ’s life or a potential part of Christ’s life, but that’s really what they are. Maybe someone isn’t a part of Christ’s body now, maybe they aren’t a Christian or don’t believe in God, but they could. Jesus is still praying for them and loves them; was willing to die for them. We see people as right-minded or ignorant, Catholic or Protestant, Liberal or Conservative, Rich or Poor, Black or White. When we look at other people, we don’t always see someone who is called to share in God’s glory, but that is what Jesus sees. That is the challenge of this gospel passage: learning to see others as people that Jesus is praying for; learning to see people the way Jesus sees people.
John’s gospel makes it very clear that you can’t split up God and Jesus, but he also makes it clear that you can’t split up Jesus and his followers. We may have remembered Jesus ascending into heaven on Thursday night, the Feast of the Ascension, but that doesn’t mean that Jesus is now absent from us. No. It means that we are now present with him in the Glory of God the Father. You can’t split up Jesus and God, and you can’t split up Jesus and his followers. If Jesus is present with God, then so are we. We are a part of that relationship now. All of us who are believers in Christ. All of us.
John began his gospel with this majestic description of Jesus’s relationship with the Father, but he also added there that “to all who received him, who believed in his name, he gave power to become children of God.” In Jesus’s final prayer, he makes it clear that this glory that God has given him, is not something he covets, it’s something he shares. This relationship that Jesus has with the Father, this oneness, is a relationship that we are invited to be a part of too. We are invited to share in it, AND we are invited to share it. Jesus isn’t going back to God empty-handed; he’s bringing folks with him. Well, who are you bringing with you? Who are you inviting into this relationship? I don’t just want to make it into God’s kingdom by the skin of my teeth and alone; I want to bring folks with me. There is a hurting world out there that needs to hear Jesus’s invitation to be a part of God’s glory. Are we showing them what that grace and joy looks like? On Thursday night I talked about Ascension Joy and how important it is to share that with a world that seems to be overcome by death and evil. Now as I said, it’s not up to us to save the world, Jesus did that on the cross, but what we can do, what we must do, is share with others the love that God has shared with us. In your words and in your actions, how are you showing other people God’s glory? Are you showing them grace? What about those people you don’t agree with and don’t like? Jesus is praying for them too you know.