Material things are NOT meaningless

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Sermon for Christmas Eve 2023

Readings:

Every year at this time we set up our creche, our nativity scene, right underneath this pulpit. It was the most convenient and the most prominent place we could put it, and it is fitting really since the good news, the gospel, which is what the pulpit should be all about, that begins here. This is the story of the birth of Jesus Christ, who Christians believe to be the Messiah, the Son of God. At least, that is the story that these statues are pointing us to. On the one hand, they are really just plastic. Molded plastic with some paint. And they are imperfect and fragile. This angel’s wing is chipped. Part of Mary’s robe is cracked. One of the wisemen is a little damaged. It’s a beautiful set, but that is what happens over time with material things, including our own bodies; they get a little worn and banged about, and these statues are just material things. But on the other hand, I think most of us would recognize that they are much more than that.

When you pass by this scene later, you won’t look here and see molded pieces of plastic and paint. You will see Joseph, and Mary, and Jesus. They are symbols. They are material things, we can see them and touch them, but they point us to and remind us of something that we can’t see or touch. Despite whatever jokes I may sometimes make, none of us was actually at the birth of Jesus. No one here saw him in the flesh, with our own eyes; no one in here held Jesus in our arms. But tonight, these very fragile, imperfect, material things can direct us to, and help us to see, something that our eyes don’t have the power to behold. 

That may sound very philosophical, but the truth is, that’s what happens every time you look at a photograph or a picture of a loved one that is no longer with you. Material things have power and meaning. Whether they are a piece of photographic paper or molded statues of plastic and paint, material things can point us to things that are harder to see and impossible to hold onto or contain. Material things are NOT meaningless. If you don’t believe me, then go and look in the face of any child tomorrow morning.

There are quite a few presents under my Christmas tree tonight. Most of them aren’t for me, which is as it should be, but I will still find joy in them. Presents, which are of course material things, can bring you joy. I’m here to say it. They can be a source of joy whether you are getting them OR giving them. They can be a gift of joy to you either way. Material things can give you some measure of joy. Joy is one of those things that is hard to nail down. It is an experience that isn’t always easy to define and it is impossible to fully control. Joy can come in odd and unexpected moments in life. Joy isn’t a material thing, it is an experience or an encounter that is more than a simple emotion, but a whole bunch of emotions and thoughts rolled together. Joy is spiritual. I think that joy is an encounter with the love of God. Material things are not the same thing as joy, just like this statue is not the same thing as Jesus, but they can help us to encounter it.

Now you might be expecting me to stand up here tonight, and like Charlie Brown, rail against the materialism of our society and the commercialism and consumerism of Christmas. You might be expecting me to chastise you for all of the shopping and the partying and over-eating. You might be expecting me to drone on about all the suffering in the world. But I’m not going to do any of that. Stealing joy never alleviated anyone’s suffering. Besides, I don’t want to be too much of a hypocrite, because I can be something of a materialist myself. 

I appreciate material things. Whether it is a good piece of cake or roast beef, nice china on a beautifully set dining room table, a comfy sweater, a good book, a sharp kitchen knife, or watching my son play with his stuffed giraffe; material things can bring me joy and I won’t deny it. 

You see, there are two types of materialism though. There is the materialism that finds joy in material things, and there is the materialism that thinks that material things are all that there is. The first can be a real problem when it leads to greed and avarice and ignoring the material needs of others. It can lead you astray. It can lead you to thinking that joy can be marketed or found in the wrong things, it’s not completely benign, but the second type of materialism is far more devastating because it destroys joy all together. It destroys all emotions, including love. If the material world is all that exists, then things like joy are just an illusion: chemicals crossing neural pathways with no deeper meaning or significance. Well I might be guilty of being the first type of materialist, but not the second. 

While I love science, and have benefitted greatly from some of its advances, it is only really good at describing things that can be seen and touched and even that it does very imperfectly. But there are things in this world that can’t be seen, touched or measured. I think that there is more to this thing called life than just one long chemical reaction. There is meaning and there is mystery. There is love and there is joy. In a universe that could simply be chaos, there is actually order. We live in a world where pieces of plastic are actually much more than just pieces of plastic. Isn’t that amazing?

The story that is told by these statues, the story we tell here tonight, is that in the fullness of time, in the middle of the story of our existence, the ultimate spiritual thing, the God of all the universe, became one with the ultimate material thing, a human life. God was born among us. Heaven and Earth meet in Jesus Christ. It is an improbable and magical story that defies easy explanations, but it is a story that I believe to be true. It is a much better story, and I think a more believable story, than the meaningless, joyless story that is told by the world in so many ways. It is a story in which material things, including flesh and blood, have meaning and value to God.Material things are not God, that is idolatry, but they can help us to encounter God. They can point us to God and to spiritual truths and realities and stories that don’t get old. They can connect us to future generations and past generations. They can bring us joy and in the process remind us of the source of our ultimate joy. Christmas is a complicated time of the year filled with so many emotions: love, grief, anxiety, frustration, fear, stress. My prayer for all of you, is that whether you are celebrating alone or with family, whether there are many presents under your tree or none, my prayer is that you will find in at least one of the material things you encounter, a symbol of God’s love and that you will realize in that moment that God has come to meet you and that there is a world of reality beyond those things which we can see and touch. Material things have the power to do that. They aren’t meaningless you know. 

Repentance is Good News

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Sermon for December 10th, 2023

Readings:

The Prophet Isaiah is preaching to some tired and hopeless people. 

By the time you get to the 40th chapter of the Book of Isaiah, the cities of Judah, including Jerusalem and the surrounding area, all of that had long ago been laid to waste and destroyed. The temple, the ultimate symbol of God’s presence, that had long ago been destroyed. The Judean people, many of them at least, have been living in exile in Babylon for ages. As a matter of fact, this part of the Book of Isaiah isn’t even addressing the same people that the beginning of the book addressed. Those people are dead. This is written to their children and descendants. This is a message to people with very little hope. Their ancestors made bad choices and they are suffering for them.

You see, the first part of the Book of Isaiah, is one warning after another from the prophet to the leaders of the Kingdom of Judah. It is one warning after another about how all their schemes and plans to save themselves and save their kingdom from invasion are going to fail. Isaiah calls them out for not putting their trust in God, and that is just the tip of the iceberg. Corruption is rampant. Leaders are incompetent. Everyone is just looking out for themselves. No one cares for one another. People are worshipping foreign Gods. There is no cohesion to the society and the nation has become terribly weak. Isaiah warned them. Over and over he warned them. Put your faith in God. Don’t trust in your own strength. Listen to God. But the people didn’t listen. Not to God and not to Isaiah. And all their schemes failed. Politics and foreign alliances and material wealth didn’t save the Kingdom of Judah. The temple was destroyed and the people were hauled into exile. The kingdom was no more. 

But by the time we get to this point in the Book of Isaiah, that was a long time ago. People have given up hope. Our leaders failed us, we couldn’t save ourselves, and we are starting to wonder if God even exists at all, and if he does, if he even cares. To these tired, hopeless children of a failed state, this is what the prophet has to say:

All people are grass,
their constancy is like the flower of the field.

The grass withers, the flower fades,
when the breath of the Lord blows upon it;
surely the people are grass.

The grass withers, the flower fades;
but the word of our God will stand for ever.

That is a message of hope. It is a message of hope to people that may not know what to hope for. Isaiah tells these people where their true hope really lies. People are not constant. All people are grass the prophet says. They come and they go. Their words are not always trustworthy, but the word of God, that stands forever. The word of God will stand forever, Isaiah says, and he says it to people that may be wondering if God even exists. 

God is coming Isaiah says, get ready. Be comforted in this news, but also be prepared. He is coming both as a mighty ruler and as a gentle shepherd. With the same arm he can knock down the mighty and lift up the lowly. He can be just and merciful at the same time. Your God is not dead. Your God has not forgotten. Your God is coming to you. And soon all of Jerusalem is going to proclaim, God is here! God is here and that is good news. What a message.

To people who are tired. To people who are hopeless. To people who have grown cynical with the world. To people who have been betrayed or oppressed. To people who have tried to save themselves over and over and over and just can’t get out of their own way. To people that don’t know who or what to trust. To all of these people, this is good news. Human failures come and go but the word of God lasts forever. That is good news. God has not cast off his children or forgotten them. He’s just waiting for them to get tired of trying to do everything for themselves and to turn to him for help. God is making a way for his children to return to him. That is good news. That is also repentance. The ability to go back.

It’s good news. You know we often think of repentance like it is a bad thing. I mean, it’s good when other people do it, it’s just bad when we have to do it. Repentance sounds like bad news, like giving up something you love, or getting caught doing something colossally stupid. But how many of us have wanted to go back and do something differently when we have seen the consequences of a bad choice or a wrong action? Sadly, in life, time only flows in one direction. We don’t usually get the chance to go back and start over. We don’t get to be born again and start life anew, or at least we might think that we can’t. But the scriptures sometimes tell us a different story. We may not think that the future holds much hope, but the scriptures frequently remind us that God has bigger plans. God hasn’t given up on us and there is a way for us to return to him when all our hopes in humanity and our own strength have proven to be misplaced. That is good news. But Isaiah’s message to people living in exile was just a foretaste of the good news that was really coming. There was more.

When Mark wants to tell his story about the good news of Jesus Christ, the messiah, the son of God, he goes back to Isaiah and he makes a direct link between Isaiah’s good news to the people living in exile, and to John the Baptist’s message to the people at the Jordan river. John’s message is a message of good news. Repentance is good news. Repentance is good news, because it means we can always turn back to God. We can be born again; we can start over. Our story isn’t over yet. God isn’t dead and God isn’t done with us. That is good news. It was good news to the people living in exile; it was good news to people looking for hope down by the Jordan river; and it is good news for us today. 

The story we tell here, isn’t just about something that God did once. It is about something that God does over and over again. God saves us. When humans prove to be as constant as grass, God is dependable and unchanging. God is not dead and God is not done with his children. That is the message of Advent, that is the message of Christmas…it is the message of Easter as well. Throughout the year and throughout the ages, that is the good news that the church has been entrusted, like Isaiah, to share. When the world seems to be at its darkest and all seems lost; when we are confronted with our own failures and limitations; when we are tired and hopeless, we are reminded that God has not forgotten or abandoned us. God is always about to break into our world and into our lives and he has made a way for us to enter back into his loving arms. It is called repentance, and it is good news.