Sermons

What you do matters: Sermon for February 1st, 2015

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Sermon for the Fourth Sunday after Epiphany

February 1st, 2015

Given before the Annual Meeting of The Church of The Ascension

Readings:

Deuteronomy 18:15-20
Psalm 111
1 Corinthians 8:1-13
Mark 1:21-28

 

“…for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. It is not everyone, however, who has this knowledge.”

 

So says Saint Paul in his epistle to the church in Corinth, which we heard this morning. We know, he says, that there is really only one God; one God that created everything, and for whom we live. And we know that there is really only one lord, Jesus Christ, through whom we are given a new life, but he goes on to warn them, not everyone knows this. Not everyone has the knowledge of God as the creator of the universe; not everyone has the sense of a divine being that is active in their lives; not everyone has a knowledge of Jesus Christ and what he actually taught and did; even fewer know about his Resurrection and the promise of forgiveness and new life that that gives us.

 

So because not everyone has this knowledge, and because you do, what you do matters. What you do matters, because the people who know less or are perhaps weaker in the faith are watching you. They are watching you to see if this so called knowledge that you possess actually makes a difference in your lives. Does this faith which you profess have any power to it? Can it change you? Can it change others? Are you more generous? Are you more caring? Do you live your life as if you actually had a real hope for the future? Do you have a joy in your life that others can see and feel? Does this Christ exert some power over your life or are you just like everyone else?

 

Now the issue that Paul is talking about in his letter this morning, that of eating food sacrificed before idols, that specific issue I won’t go into detail on this morning. It is a better discussion for a bible study than it is for a Sunday Sermon and at the end of the day the issue being discussed really has more to do with the Christians living in Corinth at that time than it does for us. But the principle that Paul upholds here IS a very important one for us. And that principle is this: that we Christians have the obligation to live out our faith in such a way that builds the members of Christ’s body up and not that pushes them down. We who claim to know something about God should be ruled first and foremost by our knowledge of his love for his people and not by our own inflated conceit. We should be always mindful of those who are weak in the faith or who may have no faith at all, and we should make sure that those people can see in us living examples of the power of Christ.

 

We are called here in this little outpost of God’s kingdom to be a place where God’s transformative power is on full display. We are called to be a place where people who are weaker in the faith are strengthened by the witness they see in the lives of those who are stronger. We are called to be a community that doesn’t just know things about God, but who uses what they know to transform their own lives and the lives of others around them. Knowledge puffs up, but love builds up, and as important as knowledge is, it is love that actually builds the church.

 

There are plenty of people who supposedly know things about God and you wonder what difference it makes. There are plenty of people who profess Christianity and exhibit none of its virtues. There are plenty of people who are comfortable knowing Christ, but don’t actually want to be changed by him.

 

When Jesus entered the synagogue in Capernaeum, people were amazed at how he taught and at how he seemed to understand the mind of God. It wasn’t just correct knowledge, but it was the power and the authority that he had that astounded them. And still, one person from the congregation called out to him and said: “What do you want with us Jesus of Nazareth? I know what you want, you want to change us. You have come here to change us, to destroy us. I know who you are. You are the Holy One of God.” The man wasn’t wrong. He knew who Jesus was. He had the correct knowledge, but he didn’t want to be changed by him. Not everyone who professes Christ actually wants to be changed by him. There is an old saying that some people may be singing “standing on the promises” while they are really only sitting on the premises. This man was one of those. And what does Jesus do? Does he kick the man out? Does he expel him from the community? No. Jesus casts out the demon and not the man. Jesus shows that he has the power to change someone who doesn’t even want to be changed and the people are amazed.

 

There are always gonna be people among us who may profess to know who Christ is, but don’t really want to be changed by him. Its ok. Christ has love for them to, and he has proven that he can be a powerful influence in their lives, even when they are resistant to it. But for the rest of us, for those of us who know Christ and who want to be changed by him, we are called to show the world just how powerful he truly is. We are called to display the wonderful knowledge we have of God through the love that is in our hearts and the grace that is in our lives. We are called to use that love to build up the people of Christ wherever they are, and at whatever stage they are at.

 

This little corner here at the intersection of North Village Avenue and Quealy place, this is a corner of God’s kingdom. It is an outpost that belongs to him, and not to us. We are merely the caretakers for a time. Hopefully what we do while we are here, the actions we take, how we live and what others see in us will all be things that build up the church of God, that will cause people to be stronger in the faith, and help people not only to know who Christ is, but encourage them to let his power truly work in their lives.

We are not here to celebrate Christmas. We are here to celebrate Christ.

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Altar-at-Christmas---2012Sermon for Christmas Eve 2014

In the name of the Father, and of the Son and of the Holy Ghost, amen.

If you ever happen to be passing through Queen’s college at Oxford University at Christmas time, you may encounter a very strange custom. In that college there is a tradition of having a very special feast at Christmas. The feast begins with torchbearers entering the dining hall, accompanied by a herald who sings a once famous Christmas Carol, and the chef who bears in his hands the evening’s piece-de-resistance: a boar’s head.

The carol that the herald sings, and in which the guests join in singing, is known as the boar’s head carol. It is quite old, and was once quite popular, just as the boar’s head feast was quite popular and held in many places throughout England. But I am willing to guess, that unless you are someone who studies obscure traditions, or unless you are from one of the few places where this tradition is maintained, you have probably never heard of this carol.

You aren’t going to hear it on the radio, or in the stores, and it isn’t likely to be found on any new recordings of Christmas music. If you manage to look it up, or if you actually find an old recording of it these are the lyrics you will find:

The Boar’s head in hand bear I,

Bedecked with bays and rosemary;

And I pray you, my masters, be merry,
         

Quot estis in convivio.

 

Caput apri defero.

Reddens laudes Domino.

 

The boar’s head, as I understand,

Is the bravest dish in all the land;

When thus bedecked with a gay garland,

Let us servire cantico.

Our steward hath provided this,

In honour of the King of Bliss;

Which on this day to be served is 
        

  In Reginensi Atrio.

 

You may be wondering to yourself: what on earth does that carol have to do with Christmas? and you should be. The tradition that it describes and celebrates is something very foreign to most of us: unless you go to a luau in Hawaii, or a pig-picking down South, you probably are not accustomed to eating an animals head, much less of associating that with Christmas, and yet, for Christians centuries ago, this type of feast was as much a part of their idea of Christmas, as shopping for presents is for us today. They would have recognized this song as a Christmas Carol, because its lyrics celebrated part of their Christmas celebration.

For most of us now this song is merely a curiosity. It has died as a popular carol, and the reason it has died is not because it is old. There are plenty of even older carols that are still sung today: No, the reason it has died is because it no longer has any meaning to us. The song celebrates a tradition: it celebrates the Christmas Feast and the food and the decorations; it celebrates the customs of Christmas, but what barely gets mentioned, in one momentary allusion at the end of the song, is the reason why the feast is being celebrated: in honor of the King of Bliss. The song’s primary purpose is to praise the celebration of Christmas, not the birth of Christ, but because our manner of celebrating has changed so much, it is hard for us to connect with, or to get much meaning from.

I began reflecting on this carol this year as I was doing my Christmas shopping, and like many of you was inundated by the constant blaring of holiday music in the stores and on the radio. As I was listening these songs, it occurred to me that our holiday music has become more and more about celebrating Christmas the season or Christmas the holiday, and less and less about celebrating Christ the man. Like the Boar’s head carol, so many of these songs celebrate customs or traditions that are meaningful to us in our own age, but I wonder how many of them will be meaningful 100 or 200 years from now. Will future generations, generations whose customs may be far different from our own, will they look back on our holiday music and wonder: “What on earth were they singing about?”

Customs and traditions come and go. The world we all live in changes everyday. The way we celebrate Christmas changes too, and that isn’t necessarily a bad thing. Personally I would love to go to a boar’s head feast, but I am willing to guess that many of you would be less enthusiastic. Many of the traditions that are dear to us as a part of Christmas now, were really only begun within the last 150 years or so, and we can only imagine what Christmas may be like for our grandchildren, or their grandchildren. In every age, the way we celebrate Christmas changes, but the story of Christ does not. We think of secular Christmas music as being a modern phenomenon, it is not. The word secular just means “of the age,” it doesn’t mean the music is bad, it can be quite fun, what it means is that the music belongs to a certain place and time, and when the age has passed, much of the music does too. The Boars head carol and the boars head feast belong to a certain place and time, and now that that time has passed, those traditions have little relevance to our lives.

There is an expression that is used over and over again in the latin mass: in saecula saeculorum. It comes from the same root word that our word secular (or age) comes from and it means “in the age of all ages”. The phrase is used over and over again as the ending to our important prayers: we usually translate it as “forever and ever” or “throughout all ages.” It is a reminder to us that the story we are telling here, not just tonight but at every mass, it is a reminder that this story is not just about our own age, or about something that happened long long ago: It is a story that is about and concerns all ages. There is a reason why songs like the Boar’s Head carol have mostly passed away, and other songs like Adeste Fideles or Of the Father’s love begotten have remained popular. One song celebrates Christmas, the other songs celebrate Christ. One type of song has meaning in one age or era, the other type has meaning throughout all ages.

Tonight we are not here to celebrate Christmas, we are here to celebrate Christ. It doesn’t mean that we shouldn’t participate in the holiday celebrations that are secular or “of the age,” what it does mean is that we should never lose sight of exactly what it is that we are celebrating. In the prayer book we pray that we “may so pass through things temporal, that we finally lose not the things eternal.” After the food has gone cold, the company has outworn their welcome, the gifts have been opened and the garland has dried and wilted, what will we have left of Christmas? We will have the one thing that doesn’t just belong to this age, but belongs to all ages. We will still have Christ, and he is after all, the only part of Christmas that we ever needed in the first place.

In the name of the Father, and of the Son and of the Holy Ghost.